{"id":499,"date":"2017-07-09T11:42:26","date_gmt":"2017-07-09T11:42:26","guid":{"rendered":"http:\/\/molekuleredebiyat.com\/?p=499"},"modified":"2020-04-19T18:45:10","modified_gmt":"2020-04-19T18:45:10","slug":"divan-i-sah-i-naksibend-kitap-yayima-hazir","status":"publish","type":"post","link":"https:\/\/molekuleredebiyat.com\/?p=499","title":{"rendered":"\u015eAH-I NAK\u015eIBEND D\u0130VANI"},"content":{"rendered":"

\u015eAH-I NAK\u015eIBEND HAZRETLER\u0130N\u0130N D\u0130VANI<\/p>\n

\u015eAH-I NAK\u015eIBEND HAZRETLER\u0130NE A\u0130T OLDU\u011eUNU D\u00dc\u015e\u00dcND\u00dc\u011e\u00dcM\u00dcZ ESER!<\/p>\n

Divan-\u0131 \u015e\u00e2h-\u0131 Nak\u015f\u0131bend adl\u0131 eseri TBMM’nin A\u00e7\u0131k Kaynak (73-3900- 73-7865) adl\u0131 yay\u0131n\u0131ndan tespit etmi\u015f durumday\u0131z. Bu eserin herhangi bir yerde Latinize edilerek yay\u0131mlanmam\u0131\u015f olamas\u0131 b\u00fcy\u00fck bir eksikliktir.<\/p>\n

Divan\u0131n Edisyon Kriti\u011fi taraf\u0131m\u0131zdan yap\u0131lm\u0131\u015f ve yay\u0131ma haz\u0131r hale getirilmi\u015ftir.<\/p>\n

ilk Beyit:<\/p>\n

Dil\u00e2 her derde derm\u00e2ndur \u015fer\u00ee’at<\/p>\n

Mar\u0131z-i kalbe Lokm\u00e2ndur \u015fer\u00ee’at<\/p>\n

 <\/p>\n

Son Beyit<\/p>\n

Kav\u00eed\u00fcr h\u00fcccet\u00fcn Nak\u015f\u00ee yine hatm-i kel\u00e2m eyle<\/p>\n

Bozar yokdur anun h\u00fckmin aceb \u00e7aldun bu \u00e7evg\u00e2n\u0131<\/p>\n

 <\/p>\n

ASLINDA H\u0130\u00c7 B\u0130R KAYNAKTA\u00a0 \u015eAH BAHA\u00dcDD\u0130N NAK\u015e\u0130BEND’\u0130N \u015e\u0130\u0130R YAZDI\u011eINA DA\u0130R B\u0130R EMARE YOKTUR ANCAK BU D\u0130VAN, KONUYU B\u0130RAZ DAHA ARA\u015eTIRMAMIZ GEREKT\u0130\u011e\u0130N\u0130 ORTAYA KOYMAKTADIR.<\/p>\n

D\u0130VAN \u0130LE \u0130LG\u0130L\u0130 \u0130K\u0130 \u0130HT\u0130MAL VARDIR:<\/p>\n

YA \u015eAH-I NAK\u015eIBEND’\u0130N B\u00d6YLE B\u0130R D\u0130VANI VARDIR VE YEN\u0130 TESP\u0130T ED\u0130LM\u0130\u015eT\u0130R.<\/p>\n

YA DA BA\u015eKA B\u0130R \u015eA\u0130R (NAK\u015e\u00ce B\u0130R \u015eA\u0130R) ONUN ADI \u0130LE B\u0130R D\u0130VAN TERT\u0130P ETM\u0130\u015eT\u0130R.<\/p>\n

 <\/p>\n

K\u0130TABIMIZ YAYIMLANDI\u011eINDA BU KONUDAK\u0130 T\u00dcM GER\u00c7EKLER ORTAYA \u00c7IKMI\u015e OLACAKTIR.<\/p>\n

 <\/p>\n

 <\/p>\n

\u015eah-\u0131 Nak\u015fibend (ks) Hazretleri kimdir?<\/h3>\n

<\/a><\/p>\n

<\/div>\n

\u015eah-\u0131 Nak\u015fibend (k.s) Hazretleri, milad\u00ee IX. As\u0131r’dan itibaren, \u00f6nemli bir ilim ve irfan merkezi haline gelen M\u00e2vera\u00fcnnehir Havzas\u0131nda, Buh\u00e2r\u00e2 \u015fehrine dokuz (9) km. uzakl\u0131ktaki Kasr-\u0131 Hind\u00fcvan (Kasr-\u0131 \u00c2rifan)’da d\u00fcnyaya te\u015frif ettiler (h. 718; m. 1318). As\u0131l ad\u0131, Muhammed b. Muhammed Buh\u00e2r\u00ee’dir.<\/span><\/strong><\/p>\n

 <\/p>\n

\u015eah-\u0131 Nak\u015fibend (k.s) Hazretleri’nin do\u011fdu\u011fu ve i\u00e7inde b\u00fcy\u00fcd\u00fc\u011f\u00fc, sosyal ve siyasi \u015fartlar; dinin asl\u0131na d\u00f6nmeyi ve m\u00fcsl\u00fcmanlar\u0131n tekrar eski d\u00fczenlerini kurmalar\u0131n\u0131 gerektiren acziyet ve g\u00fc\u00e7l\u00fcklerle dolu bir ortam olu\u015fturmu\u015ftu.<\/span><\/strong><\/p>\n

 <\/p>\n

Buhara, 1221’de Cengiz Han taraf\u0131ndan, ard\u0131ndan 1273’te ve son olarak da 1316’da, \u00fc\u00e7 defa talan edilmi\u015f, yak\u0131lm\u0131\u015f ve hemen b\u00fct\u00fcn ilm\u00ee eserler tahrib edilmi\u015ftir. \u015eehir bir daha o eski canl\u0131 g\u00fcnlerine hemen hemen hi\u00e7bir zaman kavu\u015famad\u0131. Fakat m\u00fcsl\u00fcman halk, bir daha b\u00f6yle musibetlerle kar\u015f\u0131la\u015fmamak i\u00e7in dinlerine sar\u0131lmay\u0131 da ihmal etmediler.<\/span><\/strong><\/p>\n

 <\/p>\n

Nak\u015fibend (k.s) Hazretleri, daha ilk \u00e7ocukluk y\u0131llar\u0131ndayken, Hacegan Tarikati \u015feylerinden Muhammed Baba Semm\u00e2s\u00ee (k.s) (\u00f6lm. 740\/1339) Hazretleri, m\u00fcridleriyle beraber o k\u00f6ye gelmi\u015f ve Muhammed Bahauddin’i manev\u00ee evlatl\u0131\u011f\u0131na kabul etmi\u015ftir. Baba Semm\u00e2s\u00ee (kedilmektedir.<\/span><\/strong><\/p>\n

 <\/p>\n

Hakikaten de Muhammed Bahauddin, Emir K\u00fclal (k.s) Hz.ne intisab etmi\u015f, tarikat adab\u0131n\u0131n \u00f6\u011frenilmesi, sohbet ve zikir telkinlerini ondan alm\u0131\u015ft\u0131r. Burada bir meseleyi a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmakta fayda var. \u015eah-\u0131 Naksibend (k.s) Hz. zahiri terbiyesini Emir K\u00fclal (k.s) Hz. den alm\u0131\u015fsa da bat\u0131n\u00ee-manev\u00ee terbiyeyi Abdulhalik G\u00fccdevan\u00ee (k.s) Hz.den alm\u0131\u015ft\u0131r.<\/span><\/strong><\/p>\n

Abdulhalik G\u00fccdev\u00e2n\u00ee (ks) (\u00f6lm. 617\/121) Hz. Hacegan Tarikati pirlerinden olup \u015eah-\u0131 Naksibend Hz.ni r\u00fbh\u00e2n\u00ee yolla ir\u015fad etmi\u015ftir. Bu r\u00fbh\u00e2niyet yoluyla terbiye usul\u00fcne, Veysel Kar\u00e2n\u00ee (k.s) Hz.ne izafeten \u2018\u00dcveys\u00eelik yolu\u2019 denilmektedir.<\/span><\/strong><\/p>\n

 <\/p>\n

Nak\u015fibend (k.s) Hz.nin intisab etti\u011fi Hacegan Tarikatinde; m\u00fcrid tek ba\u015f\u0131na oldu\u011funda haf\u00ee (gizli), toplu haldeyken cehr\u00ee (a\u00e7\u0131ktan) zikir yap\u0131l\u0131yordu. Fakat kendisi, G\u00fccdev\u00e2n\u00ee (k.s) Hz.nin manev\u00ee telkiniyle \u2018haf\u00ee zikri\u2019 tercih etmi\u015ftir.<\/span><\/strong><\/p>\n

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Emir K\u00fclal (k.s) Hz.nden hilafet alan, \u015eah-\u0131 Naksibend (k.s) Hz. daha sonra yedi (7) sene Mevlana Arif (k.s), oniki (12) sene de Halil Ata (k.s) Hz. ile sohbet ve arkada\u015fl\u0131k yapm\u0131\u015ft\u0131r. Bu iki \u015feyh Yesev\u00ee tarikatine mensuptur. \u0130ki defa Hicaz’a gitmi\u015fler, ikinci seferinde bir m\u00fcddet Merv’de oturduktan sonra Buhara’ya d\u00f6nm\u00fc\u015f ve \u00f6mr\u00fcn\u00fcn sonuna kadar burada ikamet etmi\u015ftir (\u00f6lm. 791\/3 Mart 1389)<\/span><\/strong><\/p>\n

 <\/p>\n

Nak\u015fibend\u00ee Tarikati<\/span><\/strong><\/p>\n

Nak\u015fibend\u00ee Tarikati, Bah\u00e2eddin Nak\u015fibend (k.s) Hz.nin halifelerinden Al\u00e2eddin Att\u00e2r, Z\u00e2h\u00eed Bedah\u015f\u00ee ve Muhammed Paris\u00e2 taraf\u0131ndan, \u00f6zellikle Yeseviyye Tarikati’nin yo\u011funlukta bulundu\u011fu b\u00f6lgelerde, \u00e7ok b\u00fcy\u00fck bir kitleye ula\u015ft\u0131. \u0130mam-\u0131 Rabb\u00e2n\u00ee (k.s) (\u00f6lm. 1625) d\u00f6neminde Hind\u00eestan ve havalisine; Mevlana Halid Ba\u011fd\u00e2d\u00ee (ks) (\u00f6lm. 1826) zaman\u0131nda da b\u00fct\u00fcn Orta Do\u011fu’ya yay\u0131ld\u0131. Osmanl\u0131 Padi\u015fahlar\u0131 Nak\u015fibendili\u011fi himaye ettiler. Son Osmanl\u0131 Padi\u015fah\u0131, Vahdettin Han’\u0131n da Nak\u015f\u00ee-Halid\u00ee.s) Hz.nin, m\u00fcrid\u00ee olan Emir K\u00fclal (k.s) Hz.ne hitaben \u2018Bu erin terbiyesi sana aittir\u2019 dedi\u011fi rivayet\u00a0 edilmektedir.<\/span><\/strong><\/p>\n

 <\/p>\n

Emir K\u00fclal (k.s) Hz.nden hilafet alan, \u015eah-\u0131 Naksibend (k.s) Hz. daha sonra yedi (7) sene Mevlana Arif (k.s), oniki (12) sene de Halil Ata (k.s) Hz. ile sohbet ve arkada\u015fl\u0131k yapm\u0131\u015ft\u0131r. Bu iki \u015feyh Yesev\u00ee tarikatine mensuptur. \u0130ki defa Hicaz’a gitmi\u015fler, ikinci seferinde bir m\u00fcddet Merv’de oturduktan sonra Buhara’ya d\u00f6nm\u00fc\u015f ve \u00f6mr\u00fcn\u00fcn sonuna kadar burada ikamet etmi\u015ftir (\u00f6lm. 791\/3 Mart 1389)<\/span><\/strong><\/p>\n

 <\/p>\n

Tasavvuf ve Tarikatler \u00fczerine ara\u015ft\u0131rmalar\u0131yla tan\u0131nan ilim adamlar\u0131ndan -rahmetli- Sel\u00e7uk Erayd\u0131n \u015f\u00f6yle demektedir \u2018Nak\u015f\u00ee tar\u00eekati, \u00eetikad\u00ee sars\u0131nt\u0131lara yol a\u00e7acak fikir ve d\u00fc\u015f\u00fcncelere yer vermeyen mu’tedil bir tar\u00eekattir. \u0130sl\u00e2m k\u00fclt\u00fcr\u00fcne, halk ma\u00e2rifine ve Anadolu birli\u011finin te’minine yapt\u0131\u011f\u0131 hizmet b\u00fcy\u00fck olmu\u015ftur.\u2019 (age.,s.306)<\/span><\/strong><\/p>\n

 <\/p>\n

Bu Tarikat-\u0131 Aliyye’de yap\u0131lan her t\u00fcrl\u00fc davran\u0131\u015f, s\u00f6z ve latife Allah i\u00e7in olmal\u0131d\u0131r. Yap\u0131lan amellerden ne d\u00fcnyev\u00ee ne de uhrev\u00ee bir menfaat beklenmelidir. Bu \u00e2li maksada ise ancak, Ras\u00fbl\u00fcllah (s.a.v)’\u0131n \u015feriatine uymak ve bid’atlardan ka\u00e7\u0131nmakla ula\u015f\u0131labilir.<\/span><\/strong><\/p>\n

 <\/p>\n

B\u00fct\u00fcn yasaklardan, mekruhlardan kendini korumak suretiyle, kalb\u00ee huzurun s\u00fcreklilik kazanmas\u0131na \u00e7al\u0131\u015f\u0131lmal\u0131d\u0131r. Ge\u00e7mi\u015fte i\u015flemi\u015f oldu\u011fu, g\u00fcnah, haram, hata ve kusurlar\u0131 i\u00e7in T\u00f6vbe-i Nasuh etmeli; bu gafleti gidermek i\u00e7in; kalb\u00ee r\u00e2b\u0131ta ve zikirle me\u015fgul olmal\u0131 kalb\u00ee ve akl\u00ee terakk\u00eeyi kazanmak i\u00e7in gayret g\u00f6sterilmelidir. Zira, huzurun (ihsan) has\u0131l olmas\u0131 i\u00e7in bu sayd\u0131klar\u0131m\u0131z\u0131 uygulamak \u015fartt\u0131r. \u00d6zet olarak, \u00c2l\u00ee Nak\u015fibend\u00ee Tarikati’nin hakikati, Allah-u Z\u00fclcelal’le s\u00fcrekli olarak beraber olmakt\u0131r, huzurdur.<\/span><\/strong><\/p>\n

 <\/p>\n

Nak\u015fibendi Tarikati’nin R\u00fck\u00fcnleri<\/span><\/strong><\/p>\n

Bu y\u00fcce Tarikat’in r\u00fckn\u00fc (\u015fart\u0131); kalbi masiva’dan, yani Allah’dan ba\u015fka her \u015feyden temizlemektir.<\/span><\/strong><\/p>\n

S\u00e2d\u00e2t-\u0131 Kiram, m\u00fcridler i\u00e7in d\u00f6rt r\u00fck\u00fbn tesbit etmi\u015flerdir:<\/span><\/strong><\/p>\n

1. Vird (G\u00fcnl\u00fck Ders): Bir g\u00fcnde, en az 5 bin (5000) defa \u2018Allah\u2019 Lafza-i Celalini kalben s\u00f6ylemek,<\/span><\/strong><\/p>\n

2. M\u00fcr\u015fid Rab\u0131tas\u0131: Ak\u015fam namaz\u0131ndan sonra yap\u0131l\u0131r, (Ramazanda \u00f6\u011fle namaz\u0131ndan sonra yap\u0131l\u0131r.)<\/span><\/strong><\/p>\n

3. \u0130msaktan, g\u00fcne\u015f do\u011funcaya kadar ki vakti, zikirle de\u011ferlendirmek,<\/span><\/strong><\/p>\n

4. Tehecc\u00fct Namaz\u0131; \u0130msak’tan \u00f6nce kalk\u0131p, tehecc\u00fct namaz\u0131 k\u0131lmak.<\/span><\/strong><\/p>\n

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Nak\u015fibend\u00ee Tarikati’nin \u0130ki Esas\u0131:<\/span><\/strong><\/p>\n

1. Peygamber (s.a.v)’e ittiba; \u0130badetlerde, adet ve davran\u0131\u015flarda O’na mutabaatt\u0131r. Ne s\u00f6ylemi\u015f, nas\u0131l yapm\u0131\u015f ise aynen yapmakt\u0131r. Bu uygulama, Ashab-\u0131 Kiram’\u0131n tabi oldu\u011fu tarikin ayn\u0131s\u0131 ve asl\u0131d\u0131r. \u00c7\u00fcnk\u00fc Ashab-\u0131 Kiram, Ras\u00fbl\u00fc Ekrem (s.a.v) Efendimizin hal ve davran\u0131\u015flar\u0131na tam manas\u0131yla mutabaat ediyordu. \u00d6yle ki, O’nun oturdu\u011fu yerde oturuyor, ayakkab\u0131s\u0131n\u0131 \u00e7\u0131kard\u0131\u011f\u0131 yerde \u00e7\u0131kar\u0131yor, \u00f6zetle her t\u00fcrl\u00fc hal ve davran\u0131\u015flar\u0131n\u0131 aynen uygulamaya b\u00fcy\u00fck bir dikkat ve \u00f6zen g\u00f6steriyorlard\u0131.<\/span><\/strong><\/p>\n

\u00d6rnek olarak; Hz. \u00d6mer (r.a) Kabe’yi tavaf ederken, Hacer’\u00fcl Esved’e \u015f\u00f6yle sesleniyordu:<\/span><\/strong><\/p>\n

\u2018Ey Hacer’\u00fcl Esved! Biliyorum ki sen bir ta\u015fs\u0131n. Senin ne menfaatin, ne de bir zarar\u0131n dokunur. E\u011fer ben, Hazret-i Peygamber (s.a.v)’in seni \u00f6pt\u00fc\u011f\u00fcn\u00fc g\u00f6rmeseydim, ben de seni \u00f6pmezdim.\u2019<\/span><\/strong><\/p>\n

 <\/p>\n

2. M\u00fcr\u015fid-i K\u00e2mil’e muhabbet: M\u00fcr\u015fid-i Kamile muhabbet m\u00fcridin kemalat\u0131na vesiledir. Allah Dostlar\u0131, Allah’a yak\u0131nl\u0131k elde ettiklerinden ve Ras\u00fbl\u00fcllah’\u0131n ahlak\u0131yla ahlakland\u0131klar\u0131 i\u00e7in onlara duyulan muhabbet Allah i\u00e7indir. Allah i\u00e7in bir zat\u0131 sevmek de ki\u015fiyi Allah taraf\u0131ndan sevilmeye g\u00f6t\u00fcr\u00fcr.<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eAH-I NAK\u015eIBEND HAZRETLER\u0130N\u0130N D\u0130VANI \u015eAH-I NAK\u015eIBEND HAZRETLER\u0130NE A\u0130T OLDU\u011eUNU D\u00dc\u015e\u00dcND\u00dc\u011e\u00dcM\u00dcZ ESER! Divan-\u0131 \u015e\u00e2h-\u0131 Nak\u015f\u0131bend adl\u0131 eseri TBMM’nin A\u00e7\u0131k Kaynak (73-3900- 73-7865) adl\u0131 yay\u0131n\u0131ndan tespit etmi\u015f durumday\u0131z. Bu eserin herhangi bir yerde Latinize edilerek yay\u0131mlanmam\u0131\u015f olamas\u0131 b\u00fcy\u00fck bir eksikliktir. Divan\u0131n Edisyon … Okumaya devam et →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7,1,5,3],"tags":[],"class_list":["post-499","post","type-post","status-publish","format-standard","hentry","category-ebced","category-karikatur","category-makalelerim","category-molekuler-edebiyat","category-siirlerim"],"_links":{"self":[{"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=\/wp\/v2\/posts\/499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=499"}],"version-history":[{"count":6,"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=\/wp\/v2\/posts\/499\/revisions"}],"predecessor-version":[{"id":506,"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=\/wp\/v2\/posts\/499\/revisions\/506"}],"wp:attachment":[{"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/molekuleredebiyat.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}