KARABA\u011eLI UNUTULMU\u015e B\u0130R \u015eA\u0130R: M\u00dcCTEH\u0130DZ\u00c2DE
\nMEHMED AKA (M\u00dc\u015eTER\u00ce) VE D\u0130VANI
\nMetin HAKVERD\u0130O\u011eLU<\/p>\n
\u0130mtiyaz Sahibi \/ Publisher \u2022 Ya\u015far H\u0131z
\nGenel Yay\u0131n Y\u00f6netmeni \/ Editor in Chief \u2022 Eda Altunel
\nEdit\u00f6rler \/ Editors \u2022 Do\u00e7. Dr. Emrah Aydemir
\nDr. Sema Sa\u011fl\u0131k
\nKapak & \u0130\u00e7 Tasar\u0131m \/ Cover & Interior Design \u2022 Gece Kitapl\u0131\u011f\u0131
\nBirinci Bas\u0131m \/ First Edition \u2022 \u00a9 Aral\u0131k 2021
\nISBN \u2022 978-625-8075-14-4
\n\u00a9 copyright
\nBu kitab\u0131n yay\u0131n hakk\u0131 Gece Kitapl\u0131\u011f\u0131\u2019na aittir.
\nKaynak g\u00f6sterilmeden al\u0131nt\u0131 yap\u0131lamaz, izin
\nalmadan hi\u00e7bir yolla \u00e7o\u011falt\u0131lamaz.
\nThe right to publish this book belongs to Gece Kitapl\u0131\u011f\u0131.
\nCitation can not be shown without the source, reproduced in any way
\nwithout permission.
\nGece Kitapl\u0131\u011f\u0131 \/ Gece Publishing
\nT\u00fcrkiye Adres \/ Turkey Address: K\u0131z\u0131lay Mah. Fevzi \u00c7akmak 1.
\nSokak \u00dcmit Apt. No: 22\/A \u00c7ankaya \/ Ankara \/ TR
\nTelefon \/ Phone: +90 312 384 80 40
\nweb: www.gecekitapligi.com
\ne-mail: gecekitapligi@gmail.com
\nBask\u0131 & Cilt \/ Printing & Volume
\nSertifika \/ Certificate No: 47083
\nSosyal ve Be\u015fer\u00ee
\nBilimlerde Ara\u015ft\u0131rma ve
\nDe\u011ferlendirmeler – II
\nAral\u0131k 2021
\nEdit\u00f6rler
\nDo\u00e7. Dr. Emrah Aydemir
\nDr. Sema Sa\u011fl\u0131k<\/p>\n
126 . Metin Hakverdi\u0307 o\u011flu
\nG\u0130R\u0130\u015e
\nAzerbaycan\u2019\u0131n Karaba\u011f b\u00f6lgesi tarih boyunca \u00e2lim ve \u015fairler i\u00e7in
\n\u00f6nemli bir merkez olmu\u015ftur. Burada yeti\u015fen \u00e2limler, Azerbaycan ve Anadolu\u2019da
\nad\u0131n\u0131 duyurmu\u015f, hayat\u0131n her sahas\u0131nda insanlar\u0131 ir\u015fat etme imkan\u0131
\nbulmu\u015flard\u0131r. Karaba\u011f, Mir Hamza Nig\u00e2r\u00ee gibi t\u00fcm Osmanl\u0131 ve Azerbaycan
\nco\u011frafyas\u0131n\u0131 \u015fiiri ve ilmi ile etkileyen \u00fcnl\u00fc \u015fahsiyetler yan\u0131nda ad\u0131
\ndaha az duyulmu\u015f pek \u00e7ok \u00e2lim ve \u015fairi de yeti\u015ftirmi\u015f m\u00fcmbit bir b\u00f6lgedir.
\nM\u00fcctehidz\u00e2de Mehmet Aka da b\u00f6lgede yeti\u015fmi\u015f ancak hak etti\u011fi ilgiyi
\ng\u00f6rememi\u015f \u00e2lim, \u015fair ve tezkirecilerdendir. Onun, Tezkiret\u00fc\u2019\u015f-\u015eu\u2018ar\u00e2
\nRiy\u00e2z\u00fc\u2019l-\u00c2\u015f\u0131k\u00een adl\u0131 tezkiresi ve divan\u0131 yeterince ilgi g\u00f6rmemi\u015ftir. Tezkiresi
\n\u00fczerine Aljira Topolova taraf\u0131ndan yap\u0131lan bir y\u00fcksek lisans \u00e7al\u0131\u015fmas\u0131
\nharicinde bir \u00e7al\u0131\u015fma bulunmamaktad\u0131r. Recep Toparl\u0131 ve Sadi \u00c7\u00f6genli
\ntaraf\u0131ndan haz\u0131rlanan tezkirenin eski yaz\u0131 bask\u0131s\u0131 da yeterince ilgi g\u00f6rmemi\u015ftir.
\nDivan\u0131 ise halen el yaz\u0131s\u0131yla ve olduk\u00e7a y\u0131pranm\u0131\u015f bir \u015fekilde
\nyay\u0131mlanaca\u011f\u0131 g\u00fcn\u00fc beklemektedir. Bu \u00e7al\u0131\u015fmada, Karaba\u011f\u2019\u0131n bu \u00f6nemli
\n\u015fahsiyetinin divan\u0131 hakk\u0131nda bilgi verilecektir. Divan \u00fczerine yapt\u0131\u011f\u0131m\u0131z
\n\u00e7al\u0131\u015fmada b\u00fcy\u00fck bir \u015fairin divan\u0131nda bulunmas\u0131 gereken her \u00f6zelli\u011fin bu
\ndivanda da oldu\u011funu g\u00f6rd\u00fck. \u015eairin hayat\u0131 ve \u015fahsiyeti hakk\u0131nda bulunabilen
\nbilgiler yan\u0131nda divan\u0131n\u0131n say\u0131sal \u00f6zellikleri de g\u00f6zler \u00f6n\u00fcne serilmeye
\n\u00e7al\u0131\u015f\u0131ld\u0131.
\n\u015eair Hakk\u0131nda:
\n\u015eair hakk\u0131nda Azerbaycan kaynaklar\u0131nda \u00e7ok k\u0131sa olarak \u015fu bilgiler
\nyer almaktad\u0131r: M\u00fcctehidz\u00e2de Mehmed Aka, Karaba\u011f\u2019da yeti\u015fmi\u015f
\n\u00f6nemli bir \u00e2limdir. Mirza Mehmed Aka Mirva Sedray o\u011flu 1869 y\u0131l\u0131nda
\n\u015eu\u015fa \u015fehrinde do\u011fmu\u015ftur. \u0130btidai tahsilini babas\u0131ndan alm\u0131\u015ft\u0131r. Sonra
\nmedresede okumu\u015ftur. Tarih ve tezkire ile ilgili \u00e7al\u0131\u015fmalara merakl\u0131d\u0131r.
\n\u201cTezkiret\u00fc\u2019\u015f-\u015euar\u00e2 Riyaz\u00fc\u2019l-\u00c2\u015f\u0131k\u00een\u201d adl\u0131 eserini yazm\u0131\u015ft\u0131r. Bu kitap 1910
\ny\u0131l\u0131nda \u0130stanbul\u2019da bas\u0131lm\u0131\u015ft\u0131r. M\u00fcctehidz\u00e2de 1958 y\u0131l\u0131nda vefat etmi\u015ftir.
\nM\u00fcctehidz\u00e2de ayn\u0131 zamanda \u015fairdir, \u201cM\u00fc\u015fter\u00ee\u201d mahlas\u0131 ile klasik \u00fcslupta
\n\u015fiirler yazm\u0131\u015ft\u0131r.
\nOn dokuzuncu y\u00fczy\u0131l sonlar\u0131nda, Karaba\u011f\u2019da do\u011fan ve ya\u015fayan M\u00fcctehidz\u00e2de
\nkendi d\u00f6neminin ve co\u011frafyas\u0131n\u0131n \u015fairlerini kay\u0131t alt\u0131na almay\u0131
\nbir g\u00f6rev bilmi\u015f ve Tezkiret\u00fc\u2019\u015f-\u015eu\u2018ar\u00e2 Riy\u00e2z\u00fc\u2019l-\u00c2\u015f\u0131k\u00een adl\u0131 eserini yazm\u0131\u015ft\u0131r.
\nEser \u201cbelli bir b\u00f6lgede ya\u015fayan \u015fairlerin biyografilerini vermesiyle
\ndaha \u00f6nceki yaz\u0131lan tezkirelerden ayr\u0131l\u0131r\u201d (K\u0131l\u0131\u00e7 2007, 555). Eser 78 Karaba\u011fl\u0131
\n\u015fairi tan\u0131tmaktad\u0131r. Ancak bu eserin elimizde sadece birinci cildi
\nmevcuttur. M\u00fcctehidz\u00e2de\u2019nin ikinci bir cilt yaz\u0131p yazmad\u0131\u011f\u0131 bilinmemektedir.
\nE\u011fer eserin devam\u0131 varsa bu say\u0131 \u00e7ok daha fazla olacakt\u0131r.
\nYirminci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda, \u0130stanbul\u2019da Karabet Matbaas\u0131nda
\n(M.1911-H.1328) bas\u0131lan eser, mahalli \u00f6zellikler ta\u015f\u0131yan bir tezkiredir.
\nTezkire hakk\u0131nda ilk \u00e7al\u0131\u015fmay\u0131 Erzurum\u2019da Atat\u00fcrk \u00dcniversitesinde, Sadi
\nSosyal ve Be\u015fer\u00ee Bilimlerde Ara\u015ft\u0131rma ve De\u011ferlendirmeler .127
\n\u00c7\u00f6genli ve Recep Toparl\u0131 (1992) yapm\u0131\u015f ve eser eski yaz\u0131 asl\u0131 ile bas\u0131lm\u0131\u015ft\u0131r.
\nDaha sonra Prof. Dr. Mustafa \u0130sen taraf\u0131ndan Aljira Topolova (1999)\u2019ya
\ny\u00fcksek lisans tezi olarak \u00e7al\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.
\nM\u00fcctehidz\u00e2de\u2019nin as\u0131l \u00f6nemli eseri \u201cDiv\u00e2n\u201d\u0131d\u0131r. Bu eser hen\u00fcz T\u00fcrk
\nedebiyat\u0131 d\u00fcnyas\u0131na tant\u0131lmam\u0131\u015ft\u0131r.
\nDivan Hakk\u0131nda:
\nEser, 19. y\u00fczy\u0131l\u0131n sonlar\u0131nda do\u011fan bir \u015fairin 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda
\ndivan \u015fiirini ya\u015fatmaya \u00e7al\u0131\u015fan bir h\u00fcviyet, bir ceht ta\u015f\u0131maktad\u0131r. M\u00fcctehidz\u00e2de,
\nart\u0131k divan \u015fiirinin son b\u00fcy\u00fck temsilcilerinin sahneyi terk etti\u011fi bir
\nd\u00f6nemde, o ho\u015f sadalar\u0131 tekrar etmek sevdas\u0131ndaki \u015fairlerin son \u00f6rneklerindendir.
\nBurada ilgin\u00e7 bir durumu tespit ettikten sonra eser hakk\u0131ndaki
\nbilgilere ge\u00e7mek uygun olacakt\u0131r. M\u00fcctehidz\u00e2de\u2019nin Tezkiret\u00fc\u2019\u015f-\u015eu\u2018ar\u00e2
\nRiy\u00e2z\u00fc\u2019l-\u00c2\u015f\u0131k\u00een adl\u0131 eserinde Mir Hamza Nig\u00e2r\u00ee gibi b\u00fcy\u00fck bir Karaba\u011f
\n\u00e2\u015f\u0131\u011f\u0131 \u015fair hakk\u0131nda bilgi bulunamad\u0131 demesi \u00e7ok tuhaft\u0131r. Nig\u00e2r\u00ee ki sadece
\nKaraba\u011f\u2019\u0131n de\u011fil t\u00fcm Azerbaycan ve t\u00fcm Anadolu insan\u0131n\u0131n \u015fiirlerini
\nezbere okudu\u011fu hatta zikirlerde besteli olarak me\u015fk etti\u011fi bir \u015fair-i
\n\u00e2zamd\u0131r. Bu \u015fairi tan\u0131mad\u0131\u011f\u0131n\u0131 ve \u015fiirlerini bulamad\u0131\u011f\u0131n\u0131 s\u00f6ylemesi M\u00fcctehidz\u00e2de\u2019nin
\nRus bask\u0131s\u0131ndan nas\u0131l etkilendi\u011finin a\u00e7\u0131k bir delilidir. Azerbaycan\u2019\u0131n
\nRus i\u015fgalinden kurtulmas\u0131 i\u00e7in her t\u00fcrl\u00fc faaliyetin i\u00e7inde olan
\n\u0130smail \u015eirv\u00e2n\u00ee ve onun \u00f6\u011frencisi Mir Hamza Nig\u00e2r\u00ee\u2019nin o devirde an\u0131lmas\u0131
\nve anlat\u0131lmas\u0131 tabii ki b\u00fcy\u00fck s\u0131k\u0131nt\u0131lar do\u011furacakt\u0131r. Karaba\u011fl\u0131 78 \u015fairin
\ntan\u0131t\u0131ld\u0131\u011f\u0131 bu eserde Mir Hamza\u2019n\u0131n sadece ad\u0131n\u0131n an\u0131l\u0131p bilinmeyen bir
\n\u015fair gibi g\u00f6sterilmesi asl\u0131nda bir gizli protestodur. B\u00f6ylesine bilinen bir
\n\u015fairin karart\u0131lmas\u0131, devrin bask\u0131s\u0131n\u0131n geldi\u011fi boyutu sonraki y\u00fcz y\u0131llara
\nkan\u0131tlamak ama\u00e7l\u0131d\u0131r. T\u0131pk\u0131 G\u00fcn Olur Asra Bedel adl\u0131 romanda Cengiz
\nAytmatov\u2019un en \u00f6nemli karakter hakk\u0131nda hikayeyi yar\u0131m b\u0131rakmas\u0131 gibidir.
\nBir zaman gelecek bu tezkire de en de\u011ferli \u015fairlerden bir olan Mir
\nHamza Nig\u00e2r\u00ee yaz\u0131lacakt\u0131r, demek istemektedir.
\nDivan, yirminci y\u00fczy\u0131l\u0131n t\u00fcm \u00e7al\u0131\u015fmalar\u0131 gibi b\u00fcy\u00fck \u015fairlerin \u015fiirlerinin
\ng\u00f6lgesinde kalm\u0131\u015f orta d\u00fczeyli bir eserdir. \u015eiirler vasat\u0131n \u00fczerine \u00e7\u0131kmayan
\nbir sanat de\u011ferine haizdir. Eserin bas\u0131lmam\u0131\u015f olmas\u0131 ve da\u011f\u0131n\u0131k bir
\ndefter h\u00fckm\u00fcnde olmas\u0131 yine yukar\u0131daki bask\u0131larla a\u00e7\u0131klanabilir. Bir anlamda
\nHamza Nig\u00e2r\u00ee ve onun takip\u00e7ilerini hat\u0131rlatan bu gibi eserler Ruslar\u0131
\nrahats\u0131z etmi\u015f ve onlar da bu eserlerin g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kmas\u0131n\u0131 ellerinden
\ngeldi\u011fince \u00f6nlemi\u015ftir. Bahsi ge\u00e7en Tezkiret\u00fc\u2019\u015f-\u015eu\u2018ar\u00e2 Riy\u00e2z\u00fc\u2019l-\u00c2\u015f\u0131k\u00een
\nadl\u0131 eserin gizlice \u0130stanbul\u2019da bas\u0131labilmi\u015f (Hakverdio\u011flu 2021) olmas\u0131 da
\nbu durumun bir di\u011fer kan\u0131t\u0131d\u0131r.
\nDivan\u0131n ba\u015f\u0131nda kaside, terkib-i bend gibi naz\u0131m \u015fekilleri ile tevhid,
\nnaat, Karaba\u011f sevgisi, nefis terbiyesi konular\u0131n\u0131 anlatan 48 \u015fiir mevcuttur.
\nGaz\u00e2liy\u00e2t b\u00f6l\u00fcm\u00fcnde m\u00fcretteb bir divanda olmas\u0131 gereken s\u0131ra ile
\n128 . Metin Hakverdi\u0307 o\u011flu
\nelif\u2019ten ye\u2019ye kadar gazeller s\u0131ralanm\u0131\u015ft\u0131r. \u015eair gaz\u00e2liy\u00e2ta bir ba\u015fl\u0131k vermemi\u015ftir.
\nGazeller 26b sayfas\u0131ndan ba\u015flay\u0131p 109b sayfas\u0131na kadar devam
\netmektedir. Toplam 285 gazel mevcuttur. 109. varaktan itibaren musammatlar
\nba\u015flamaktad\u0131r ve 138. varakta bitmektedir. Terkib-i bend, murabba,
\nmuhammes, m\u00fcseddes gibi 30 adet musammat mevcuttur.
\nDivanda \u015fairin bazen Fuz\u00fbl\u00ee gibi rint ve lirik, bazen N\u00e2b\u00ee gibi hikem\u00ee
\nve ders verici bir uslup tercih etti\u011fi g\u00f6r\u00fclmektedir. Bu ba\u011flamda Fuz\u00fbl\u00ee etkisinde
\n\u015fiirlerin en iyi nazirecilerinden biri olan Mir Hamza Nig\u00e2r\u00ee etkisi
\ndo\u011fal olarak kendini g\u00f6stermektedir. Bunun \u015fair taraf\u0131ndan dillendirilmesinin,
\na\u00e7\u0131klanmas\u0131n\u0131n imkans\u0131z oldu\u011fu yukar\u0131da belirtilmi\u015fti. Dil \u00f6zelli\u011fi
\nolarak \u015fiirlerde Azerbaycan T\u00fcrk\u00e7esinin baz\u0131 husususiyetleri ortaya \u00e7\u0131kmaktad\u0131r.
\n\u201cPer\u00ee\u015f\u00e2n h\u00e2\u1e6d\u0131r istersense u\u015f\u015fa\u1e33\u0131 seni t\u00e2ri
\nD\u00fc z\u00fclf-i \u2018anber-ef\u015f\u00e2n\u0131 g\u00fcl-i ruhs\u00e2re ef\u015f\u00e2n it\u201d
\n\u201cBu o \u015f\u00e2hen\u015fahd\u0131 kim kemter \u0121ul\u00e2m\u0131ndan biri
\nY\u00e2suf-\u0131 M\u0131\u1e63r\u00eedi kim m\u00fclk-i mel\u00e2hetden \u00e7\u0131\u1e33up\u201d
\nDivan taraf\u0131m\u0131zdan T\u00fcrkiye\u2019de yay\u0131ma haz\u0131r hale getirilmi\u015ftir. Ba\u015fka
\nn\u00fcshalar\u0131n\u0131n da bulunmas\u0131 halinde tam bir metin elde edilmesi i\u00e7in ara\u015ft\u0131rmalar\u0131m\u0131z
\ndevam etmektedir.
\nDivan\u0131n \u00d6zellikleri:
\n\u0130stinsah tarihi: Belli de\u011fil
\nM\u00fcstensih: M\u00fcctehidz\u00e2de Mehmed Aka (?)
\nDivan\u0131n \u00d6l\u00e7\u00fcleri: 21,5×34,5 cm ebad\u0131ndad\u0131r
\nCilt: Siyah me\u015fin cilt, \u015firazesi da\u011f\u0131n\u0131k, sayfalar\u0131n baz\u0131lar\u0131 y\u0131rt\u0131k.
\nVarak: 138 varak
\nSat\u0131r: Her sayfada 14-15 sat\u0131r bulunmaktad\u0131r. Siyah ve mavi m\u00fcrekkep
\ntercih edilmi\u015ftir.
\nYaz\u0131: Nestalik yaz\u0131.
\nKa\u011f\u0131t: Sar\u0131 ka\u011f\u0131t, yer yer y\u0131rt\u0131k sayfalar mevcut, \u015firazesi bozuk, sayfalar
\nsonradan numaraland\u0131r\u0131lm\u0131\u015f bir eserdir.
\nTemell\u00fck kayd\u0131: Mevcut de\u011fil.
\nBa\u015f: Bismillahirrahmanirrahim
\nEy olan bende ber-h\u00fcd\u00e2vende
\nH\u00fckm-i n\u00e2-fer z\u00ee-fer H\u00fcd\u00e2vende
\nSosyal ve Be\u015fer\u00ee Bilimlerde Ara\u015ft\u0131rma ve De\u011ferlendirmeler .129
\nSon: G\u00fcl zam\u00e2n\u0131nda \u1e63a\u1e33\u0131n y\u0131\u1e33ma g\u00f6n\u00fcl \u0121oncas\u0131n\u0131
\nBize ezh\u00e2r-\u0131 fera\u1e25 ile desin h\u00fbn\u00e7e seni
\nEserin tek n\u00fcshas\u0131 Bak\u00fc El Yazmalar\u0131 Enstit\u00fcs\u00fcndedir. Kay\u0131t \u015f\u00f6yledir:
\n\u201cD\u00eev\u00e2n-\u0131 M\u00fc\u015fter\u00ee 19 (No: D-622): Eser, 20. y\u00fczy\u0131l Azeri \u015fairi Muhammed
\nA\u011fa M\u00fcctehidz\u00e2de M\u00fc\u015fter\u00ee\u2019ye aittir. M\u00fcstensihi ve istinsah tarihi
\nbelli olmayan yazma, ciltsizdir. Nestalik hatla yaz\u0131lan eser, 138 varak,
\nmuhtelif sat\u0131rlar ve 21,5×34,5 cm ebad\u0131ndad\u0131r.\u201d
\nDivandaki \u015eiirler ve \u00d6rnekler:
\nDivan\u0131n ba\u015f\u0131nda bir tevhid vard\u0131r:
\nF\u00e2il\u00e2t\u00fcn Mef\u00e2\u00eel\u00fc Feil\u00fcn
\n…
\nNe buyurm\u0131\u015fsa \u1e6d\u00e2\u2018at eyle ona
\nGice g\u00fcnd\u00fcz \u2018ib\u00e2det eyle ona
\n\u00c7\u00fcnki o l\u00e2y\u0131\u1e33-\u0131 \u2018ib\u00e2detdir
\n\u1e6c\u00e2lib-i bende gibi \u1e6d\u00e2\u2018atdir
\nHem \u00e7\u00fcn\u00een p\u00e2di\u015f\u00e2h-\u0131 \u2018\u00e2dildir
\nLu\u1e6df\u0131 mecm\u00fb\u2018-\u0131 hal\u1e33a \u015f\u00e2mildir
\nKim ki \u1e33\u0131lsa it\u00e2\u2018at ona m\u00fcd\u00e2m
\nOlar \u2018\u00e2lemde l\u00e2z\u0131m\u00fc\u2019l-ikr\u00e2m
\n… (Divan 2a)
\nHer klasik divanda oldu\u011fu gibi bu tevhidi m\u00fcteakiben naatlar s\u0131ralanm\u0131\u015ft\u0131r:
\nM\u00fcfteil\u00fcn F\u00e2il\u00fcn Mef\u00e2\u00eel\u00fc Feil\u00fcn
\n(\u0130lk iki beyit eksiktir.)
\nMen nice va\u1e63f eyley\u00fcm cem\u00e2l-i cem\u00e2lin
\nReng-i g\u00fcl-i huldd\u00fcr cem\u00e2l-i Mu\u1e25ammed
\n\u00c2ye be \u00e2ye bah\u0131lsa mu\u1e63\u1e25af-\u0131 \u1e25a\u1e33\u1e33a
\nKe\u015ff olunar kim ned\u00fcr kem\u00e2l-i Mu\u1e25ammed
\nRestelen\u00fcr g\u00f6rse ser \u00fc b\u00e2\u0121-\u0131 \u1e25a\u1e33\u00ee\u1e33at
\nElf-i \u1e33adi ham olar \u00e7\u00fc dal-i Mu\u1e25ammed
\n130 . Metin Hakverdi\u0307 o\u011flu
\nEy \u1e33amerin \u015f\u00e2\u1e33 olmas\u0131n\u0131 d\u00e2n\u00e2n kes
\nBedri hil\u00e2l eyleyer bel\u00e2l-i Mu\u1e25ammed
\nHul\u1e33-\u0131 \u2018a\u1e93\u00eem ile va\u1e63f id\u00fcp an\u0131 Hall\u00e2\u1e33
\nMu\u1e63\u1e25af-ar\u00e2 ey soran h\u0131\u1e63\u00e2l-i Mu\u1e25ammed
\nFa\u1e33r ile fahr itmeseydi ol \u015feh-i yekt\u00e2
\n\u2018Arz \u1e33\u0131lard\u0131m ned\u00fcr cel\u00e2l-i Mu\u1e25ammed
\nDevlet eger fahri olsa idi o \u015f\u00e2h\u0131n
\n\u1e62arf olunmazd\u0131 m\u00fclk \u00fc m\u00e2l-i Mu\u1e25ammed
\nEy tan\u0131mak isteyen o d\u00fcrr-i yet\u00eemi
\nG\u00f6r ne \u1e63a\u00e7up derc-i p\u00fcr-l\u00e2l-i Mu\u1e25ammed
\nM\u00fc\u015fteri cibril-i vehme s\u00f6yle \u1e33apasun
\n\u1e32oyma o yerde geze hay\u00e2l-i Mu\u1e25ammed
\nVa\u1e63f-\u0131 res\u00fbl-i H\u00fcd\u00e2dan \u2018a\u1e6df-\u0131 \u2018in\u00e2n it
\nMu\u1e63\u1e25af id\u00fcp \u00e7\u00fcnki va\u1e63f-\u0131 \u1e25\u00e2l-i Mu\u1e25ammed (Divan 2b)
\nDi\u011feri,
\nFeil\u00e2t\u00fcn Feil\u00e2t\u00fcn Feil\u00e2t\u00fcn Feil\u00fcn
\n…
\nRav\u017ca-i k\u00fby\u0131na kim \u1e33oysa \u1e33adem \u00e7\u00fcn \u00e2dem
\n\u1e6c\u00e2lib-i huld-i ber\u00een rav\u017ca-i r\u0131dv\u00e2n olmaz
\n\u00c7e\u015fm-i yuhuya eger s\u00fcrme ola h\u00e2k-i deri
\nM\u00e2yil-i d\u00eeden rav\u00ee-yi meh-i Ken\u2018\u00e2n olmaz
\nH\u0131zr ger olsa an\u0131n \u015ferbet-i g\u00fcft\u00e2r\u0131ndan
\n\u2018\u00d6mrde \u1e6d\u00e2lib-i ser-\u00e7e\u015fme-i \u1e25ayv\u00e2n olmaz
\n… (Divan 3a)
\nGaz\u00e2liy\u00e2t b\u00f6l\u00fcm\u00fc bir Rub\u00e2\u00ee ile ba\u015flam\u0131\u015ft\u0131r:
\nMef\u00fbl\u00fc F\u00e2il\u00e2t\u00fc Mef\u00e2\u00eel\u00fc F\u00e2il\u00fcn
\nZ\u00fclf-i siy\u00e2h\u0131 kimseni p\u00e2y-bend \u1e33\u0131lmaya
\n\u00c2\u015f\u00fcfte \u1e25\u00e2l \u1e33ullar\u0131 b\u00ee-\u1e33\u0131l \u00fc \u1e33\u00e2l ola
\n\u1e6colan\u0131 isteme M\u00fc\u015fter\u00ee s\u00f6z mahf\u00ee gerek
\nSosyal ve Be\u015fer\u00ee Bilimlerde Ara\u015ft\u0131rma ve De\u011ferlendirmeler .131
\nMahb\u00fbb-\u0131 b\u00ee-mis\u00e2l od\u0131 kim ehl-i h\u00e2l ola (Divan 26b)
\nSonra, elif\u2019ten ye\u2019ye di\u011fer \u015fiirler s\u0131ralanm\u0131\u015ft\u0131r:
\nMef\u00fbl\u00fc F\u00e2il\u00e2t\u00fc Mef\u00e2\u00eel\u00fc F\u00e2il\u00fcn
\nEy y\u00e2r-\u0131 b\u00ee-vef\u00e2 niye \u1e33\u0131ld\u0131n cef\u00e2 bana
\nG\u00f6rd\u00fcn bu \u1e33adr-i cevr \u00fc cef\u00e2y\u0131 rev\u00e2 bana
\nBenden be-\u0121ayr-i mihr \u00fc mu\u1e25abbeti g\u00f6rmesen
\nBir bunca sengden ki vir\u00fcrsin ez\u00e2 bana
\nYohsa bu resm-i mihr \u00fc mu\u1e25abbetdi kim \u00f6zin
\nB\u00eeg\u00e2ne olub \u0121am\u0131n idesin \u00e2\u015fin\u00e2 bana
\n\u0120am melci\u2019 ger Hud\u00e2y\u00e2r id\u00fcp yohsa kim beni
\nE\u1e6df\u00e2l-i \u0121am g\u00f6r\u00fcp de id\u00fcr iltic\u00e2 bana
\n\u1e32al\u0131r bel\u00e2da yohsa bel\u00e2ya bel\u00e2 diy\u00fcp
\nB\u00ee-\u00e7\u00e2re dil ma\u1e33arr\u0131 olupdur bel\u00e2 bana
\nBunca cez\u00e2 bana ki vir\u00fcrs\u00fcn \u2018aceb degil
\nR\u00fbz-\u0131 cez\u00e2da virmese tanr\u0131m cez\u00e2 bana
\n\u1e6cuf\u00e2n g\u00f6r\u00fcp de ke\u015fti-i \u2018\u00f6mr\u00fcm \u015fikest olur
\nBa\u1e25r-i bel\u00e2da cem eyle ey n\u00e2-h\u00fcd\u00e2 bana
\nBudur der\u00fbn-\u0131 \u2018a\u015f\u1e33\u0131n\u0131 beyh\u00fbde \u00e7eker renc
\nYohdur \u00f6l\u00fcmden \u00f6zge \u1e6dab\u00eebim dev\u00e2 bana
\n\u00c2\u015f\u00fcfte \u1e25\u00e2l olsam eger elif tek kula
\nMihr \u00fc muhabbetin ola ger reh-n\u00fcm\u00e2 bana
\nGer y\u00e2r olsa y\u00e2r bana havf itmezem
\nOlsa tam\u00e2m hal\u1e33-\u0131 cih\u00e2n m\u00fcdde\u2018\u00e2 bana
\nFa\u2018f\u00fbr-\u0131 \u00c7\u00eene Kayser-i R\u00fbma ba\u015f egmezem
\nMin b\u00e2b-\u0131 lutf\u0131 s\u00f6ylese \u015f\u00e2h\u0131m ged\u00e2 bana
\n132 . Metin Hakverdi\u0307 o\u011flu
\nE\u015f\u2018\u00e2r-\u0131 \u00e2bad ararsa her kimse M\u00fc\u015fter\u00ee
\nOlursa m\u00fc\u015fter\u00eesi virir \u00e7o\u1e33 bah\u00e2 bana (Divan 27b-28a)
\nDi\u011feri,
\nF\u00e2il\u00e2t\u00fcn F\u00e2il\u00e2t\u00fcn F\u00e2il\u00e2t\u00fcn F\u00e2il\u00fcn
\nBana Mecn\u00fbn s\u00f6yle ey meh ger disem Leyl\u00e2 sana
\nG\u00fcn gibi r\u00fb\u015fendi bu Leyl\u00e2 degil hem-t\u00e2 sana
\nLeyliye var idi bir Mecn\u00fbn diy\u00e2r-\u0131 \u2018a\u015f\u1e33da
\nVarmay\u0131n Mecn\u00fbn benim tek \u00e2\u015f\u0131\u1e33-\u0131 \u015feyd\u00e2 sana
\nH\u00ee\u00e7 bir g\u00fclde tapulmaz \u0121once leb g\u00fclz\u00e2r-ar\u00e2
\nBu le\u1e6d\u00e2fet kim vir\u00fcpd\u00fcr H\u00e2l\u0131\u1e33-\u0131 yekt\u00e2 sana
\nBoylanup serv-i \u00e7emen ruhs\u00e2r\u0131na seyr eyliyor
\nP\u00e2-be-bend olmu\u015f meger ol serv-ho\u015f b\u00e2l\u00e2 sana
\nH\u00e2ne-i dilde ki s\u00e2kinse di ref\u2018 olsun \u0121am\u0131n
\n\u1e32oyma olsun kesret-i \u0121amdan \u2018az\u00eezim c\u00e2 sana
\nSed \u00e7ek ey d\u00fcrr-i-gir\u00e2n bir la\u1e25\u1e93a e\u015fk-i \u00e7e\u015fmime
\n\u1e32or\u1e33aram virs\u00fcn zar\u00e2r \u00e2hirde bu dery\u00e2 sana
\nR\u00fbz-\u0131 r\u00fb\u015fen t\u00e2r olar \u00e7e\u015fminde ey meh leyl-ve\u015f
\nEylesem derd-i \u0121am-\u0131 hicr\u00e2n\u0131 ger if\u015f\u00e2 sana
\n\u2018A\u015f\u1e33 b\u00e2z\u00e2r\u0131nda az sat s\u00eem ten kendin bana
\nM\u00fc\u015fter\u00ee tek m\u00fc\u015fteri olmaz ya\u1e33\u0131n peyd\u00e2 sana (Divan 28a-28b)
\nDi\u011feri,
\nMef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn
\nCih\u00e2nda bulmad\u0131m \u00fcmm\u00eed-i \u0121am c\u00e2n\u00e2neden ba\u015f\u1e33a
\nBu v\u00eer\u00e2n m\u00fclkde yer bulmad\u0131m \u0121am-h\u00e2neden ba\u015f\u1e33a
\nDil-i ser-ge\u015fteni ya\u1e33d\u0131\u1e33da \u015fem-i \u2018\u00e2r\u0131z\u0131n \u015fav\u1e33\u0131
\nD\u00fc\u015f\u00fcnd\u00fcm remz-i a\u015f\u1e33\u0131 yo\u1e33 bel\u00ee perv\u00e2neden ba\u015f\u1e33a
\n\u1e62ab\u00e2dan \u1e63ormayun y\u00e2r\u00e2n per\u00ee\u015f\u00e2n h\u00e2\u1e6d\u0131r a\u1e25v\u00e2lin
\nO \u015f\u00e2n \u015f\u00e2n olmu\u015fun \u1e25\u00e2lin bel\u00ee yo\u1e33 \u015f\u00e2neden ba\u015f\u1e33a
\n\u2018Az\u00eez\u00e2n \u1e63orsan\u0131z kimler alubdur y\u00e2rin e\u1e6dr\u00e2f\u0131n
\nG\u00f6z\u00fcme \u00e7arpm\u0131yor bir kimsene b\u00eeg\u00e2neden ba\u015f\u1e33a
\nSosyal ve Be\u015fer\u00ee Bilimlerde Ara\u015ft\u0131rma ve De\u011ferlendirmeler .133
\nCih\u00e2n\u0131n c\u00fcmle evr\u00e2k-\u0131 kit\u00e2b\u0131n birbirin a\u00e7d\u0131m
\nNe \u1e33adr\u0131 ba\u1e33d\u0131m anda g\u00f6rmed\u00fcm efs\u00e2neden ba\u015f\u1e33a
\nG\u00f6n\u00fcl zenc\u00eer-i z\u00fclfine girift\u00e2r olmayan bilmez
\nCih\u00e2nda yo\u1e33dur \u2018\u00e2\u1e33\u0131l kimsene d\u00eev\u00e2neden ba\u015f\u1e33a
\nNola m\u00fcl \u015f\u00ee\u015fe i\u00e7re \u1e33ana d\u00f6nse M\u00fc\u015fter\u00ee \u00e7\u00fcn mey
\nNeden y\u00e2rin lebin yo\u1e33 b\u00fbs iden peym\u00e2neden ba\u015f\u1e33a (Divan 26b)
\nDi\u011feri,
\nMef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn
\nNig\u00e2r\u00e2 \u00e7ar meh-i s\u00eem\u00e2 sana a\u1e63l\u00e2 degil hem-t\u00e2
\nBiri Leyl\u00e2 biri Selm\u00e2 biri \u015e\u00eer\u00een biri \u2018Azr\u00e2
\nLebinden ayru vard\u0131r \u00e7\u00e2r-\u0131 dil-h\u00fbn bezm-i \u2018i\u015fretde
\nBiri s\u00e2\u1e33\u00ee biri b\u00e2de biri \u015f\u00ee\u015fe biri \u1e63ahb\u00e2
\n\u2018Az\u00eezim her se\u1e25er d\u00f6rt \u015fey mu\u2018azzez feyz alur senden
\nBiri vesme biri s\u00fcrme biri \u015f\u00e2ne biri mer\u2019\u00e2
\nFelekde \u00e7\u00e2r-\u0131 kevkeb n\u00fbr-\u0131 r\u00fbyundan olur h\u00e2k\u00ee
\nBiri mihr \u00fc biri m\u00e2h u biri z\u00fchre biri \u015fi\u2018r\u00e2
\nMelek-s\u00eem\u00e2 behi\u015ftden sende d\u00f6rt g\u00f6y\u00e7ek ni\u015f\u00e2n vard\u0131r
\nBiri peyk\u00e2n biri r\u00fcmm\u00e2n biri kirpik biri \u1e6d\u00fbb\u00e2
\nNig\u00e2r\u00e2 la\u2018line yo\u1e33 nisbeti a\u1e63l\u00e2 bu d\u00f6rt \u015feyin
\nBiri \u1e33and \u00fc biri \u015fekker biri \u015fehd \u00fc biri \u1e25elv\u00e2
\nG\u00f6n\u00fcl d\u00f6rt fa\u1e63ldan d\u00e2\u2019im alay\u0131m ders idem desd\u00e2n
\nBiri verd \u00fc biri b\u00fcrd \u00fc biri berf \u00fc biri serm\u00e2
\nKem\u00e2n ebr\u00fb vis\u00e2linde beni d\u00f6rt \u015fey ider tehd\u00eed
\nBiri \u1e33ayd u biri t\u00eer \u00fc biri t\u0131\u0121 u biri \u00eem\u00e2
\nFir\u00e2\u1e33\u0131nda \u00e7eh\u00e2r \u2018asr gibi olur \u1e33\u00e2metim \u00fczre
\nBa\u015fa h\u00e2k v\u00fc d\u00f6\u015fe b\u00e2da tene ate\u015f d\u00fc-\u00e7e\u015fm-i m\u00e2
\nRa\u1e33\u00eebimden bu d\u00f6rt i\u015f\u00e2r \u1e63udurumda olup peyd\u00e2
\nBiri mihnet biri zillet biri \u2018illet biri ez\u00e2
\n\u2018Az\u00eez\u00e2 d\u00f6rt \u015feyin cezb eyley\u00fcbdi bu dil-i z\u00e2r\u00ee
\nBiri \u1e25\u00fcsn \u00fc biri \u1e63\u00fbret biri \u1e25\u0131l\u2018at biri g\u00fby\u00e2
\n134 . Metin Hakverdi\u0307 o\u011flu
\nOlupdur M\u00fc\u015fter\u00ee va\u1e63f\u0131nda y\u00e2rin \u00e7\u00e2resiz \u2018\u00e2ciz
\nBiri \u00e2me biri h\u00e2me biri n\u00e2me biri in\u015f\u00e2 (Divan 26b-27a)
\nDi\u011feri,
\nF\u00e2il\u00e2t\u00fcn F\u00e2il\u00e2t\u00fcn F\u00e2il\u00e2t\u00fcn F\u00e2il\u00fcn
\nOl d\u00fcr-i yekt\u00e2 kim o dery\u00e2-y\u0131 ra\u1e25metden \u00e7\u0131\u1e33up
\nGevher-i z\u00e2t-\u0131 \u015fer\u00eefi ba\u1e25r-\u0131 \u1e25ikmetden \u00e7\u0131\u1e33up
\n\u00d6yle bir v\u00e2l\u00e2 g\u00fcherd\u00fcr kim nih\u00e2n bir fahrini
\nHal\u1e33a z\u00e2hir etmek i\u00e7\u00fcn d\u00fcrc-i \u0121aybetden \u00e7\u0131kup
\n\u00d6yle bir d\u00fcrr-i gir\u00e2nd\u00fcr z\u00e2ten ol d\u00fcrr-i yet\u00eem
\nKim onun kemter bah\u00e2s\u0131 \u1e25add-i \u1e33\u0131ymetden \u00e7\u0131\u1e33up
\nBir d\u00fcr-i yekt\u00e2d\u0131 kim h\u00e2k-i Necefde mislini
\nBulma\u1e33 i\u00e7\u00fcn b\u00fcl-be\u015fer g\u00fclz\u00e2r-\u0131 cennetden \u00e7\u0131\u1e33up
\nMen nice va\u1e63f eyley\u00fcm bir z\u00e2t\u0131 kim an\u0131n
\n\u1e92\u00e2hire va\u1e63f-\u0131 \u1e63\u0131f\u00e2t\u0131 si \u1e25a\u1e33\u00ee\u1e33atden \u00e7\u0131\u1e33up
\nBu hem\u00e2n \u015fems-i \u1e25a\u1e33i\u1e33atd\u00fcr k\u2019an\u0131n bir zerresin
\nMihr-i p\u00fcr-env\u00e2rdur kim c\u00e2h-\u0131 \u1e93ulmetden \u00e7\u0131\u1e33up
\nBu o \u015f\u00e2hen\u015fahd\u0131 kim kemter \u0121ul\u00e2m\u0131ndan biri
\nY\u00e2suf-\u0131 M\u0131\u1e63r\u00eedi kim m\u00fclk-i mel\u00e2hetden \u00e7\u0131\u1e33up
\nBu o bir ma\u1e25b\u00fbbdur kim \u1e33\u00e2met-i z\u00eeb\u00e2s\u0131na
\nBeli \u1e25il\u2018at-i ser-\u00e2-p\u00e2 dest-i \u1e33udretden \u00e7\u0131\u1e33up
\nEy g\u00fcne\u015f git h\u00e2ne-i \u2018iy\u00e2n\u0131 r\u00fb\u015fen \u1e33\u0131l bug\u00fcn
\nBa\u015f\u1e33a g\u00fcn d\u00fcny\u00e2ya \u00e7\u00fcn \u00e7arh-\u0131 n\u00fcb\u00fcvvetden \u00e7\u0131\u1e33up
\nY\u00e2 Mu\u1e25ammed A\u1e25medin med\u1e25inde tek bu s\u00f6z yeter
\nKim an\u0131n va\u1e63f\u0131 dem-\u00e2-dem-i \u2018az\u00e2metden \u00e7\u0131\u1e33up (Divan 32a)
\nDi\u011feri,
\nMef\u00fbl\u00fc F\u00e2il\u00e2t\u00fc Mef\u00e2\u00eel\u00fc F\u00e2il\u00fcn
\nOl m\u00e2h-ve\u015f ki r\u00fby\u0131n\u0131 \u015feb-reng m\u00fb dutup
\nG\u00fcn \u1e33ar\u015fus\u0131nda sanki d\u00fc r\u00fb\u015feng b\u00fb dutup
\nG\u00fby\u00e2 \u00e7emende y\u00e2rim ile y\u00e2r olupd\u0131 g\u00fcl
\nSosyal ve Be\u015fer\u00ee Bilimlerde Ara\u015ft\u0131rma ve De\u011ferlendirmeler .135
\nAndan le\u1e6d\u00e2feti ahz \u1e33\u0131lup reng diyu dutup
\nC\u00e2n\u0131m fed\u00e2 o y\u00e2re ki ne\u1e93\u1e93\u00e2reg\u00e2n yolun
\nR\u00fby\u00e2da d\u00e2\u2019im\u00e2 olan ol \u00e2b-\u0131 r\u00fb dutup
\nM\u00e2r-\u00e2b \u00e7e\u015fm-i \u00e7e\u015fme-i \u00e7e\u015fm\u00e2ne seddi \u00e7ek
\nServ-i rev\u00e2n\u0131m\u0131n yolun\u0131 \u00e7\u00fcnki su dutup
\n\u1e32or\u1e33um odur ki \u00e2yine t\u00e2b itmey\u00fcp sine
\nMihrimle \u00e7\u00fcn me\u015f\u00e2ta an\u0131 r\u00fb-be-r\u00fb dutup
\nLa\u2018lin \u015far\u00e2b\u0131 \u1e6da\u2018ne da\u015f\u0131n at \u015fikest \u1e33\u0131l
\nS\u00e2k\u00ee bir elde c\u00e2m bir elde seb\u00fb dutup
\nB\u00eeg\u00e2ne y\u00e2re \u1e33an\u0131m\u0131 t\u00f6kd\u00fcrdi dil-ho\u015fum
\n\u00c7\u00fcn r\u00fc\u015ft-i k\u00e2r-\u0131 sehv ile k\u00e2r-\u0131 nig\u00fb dutup
\nD\u00fcnb\u00e2l-i \u00e7e\u015fm \u00fczre siyeh h\u00e2li kim g\u00f6r\u00fcp
\nS\u00f6yler ki \u00e2hu-y\u0131 be\u00e7e Hind\u00fbya m\u00fb dutup
\n\u1e24ayr\u00e2n\u0131m ol \u0121az\u00e2le ki \u1e63ayy\u00e2d-\u0131 \u1e25\u0131\u015fm an\u0131n
\nB\u00ee \u00e2b-\u0131 d\u00e2ne m\u00fcrg-i dilim gibi av dutup
\n\u00c2h\u00fb bahu\u015flu y\u00e2rine sayy\u00e2ddur g\u00f6z\u00fcn
\nG\u00f6nl\u00fcm \u1e33u\u015fun salup \u1e6dura b\u00ee-m\u00e2-y\u0131 m\u00fb dutup
\nVa\u1e25\u015f\u00ee \u0121az\u00e2l kendine r\u00e2m eyle g\u00f6nl\u00fcm\u00fc
\n\u00c7\u00fcn \u2018a\u015f\u1e33-\u0131 d\u00e2d\u0131 sende o d\u00fcrd\u00e2ne h\u00fb dutup
\n\u1e62ub\u1e25 u mes\u00e2lid\u00fcr s\u00f6yle ol m\u00e2ha M\u00fc\u015fter\u00ee
\nBah g\u00f6r gelen bana \u0121am-\u0131 bahrin ne t\u00fb dutup (Divan 33b)
\nDi\u011feri,
\nMef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn
\nBen\u00fcm tek h\u00ee\u00e7 kes d\u00fcny\u00e2da n\u00e2-\u015f\u00e2d olmasun y\u00e2 Rab
\nBeni n\u00e2-\u015f\u00e2d iden b\u00eeg\u00e2ne dil-\u015f\u00e2d olmasun y\u00e2 Rab
\nBeni el\u1e6d\u00e2f-\u0131 \u015f\u00e2h-\u0131 \u1e25\u00fcsnden mahr\u00fbm iden kisler
\nSip\u00e2h-\u0131 \u0121am elinden h\u00ee\u00e7 \u00e2z\u00e2d olmasun y\u00e2 Rab
\nV\u00fcc\u00fbdum ki\u015fveri kim p\u00e2y-m\u00e2l-i le\u015fker-i \u0121amdur
\nMehimden ayru obalara \u00e2b\u00e2d olmasun ya Rab
\n136 . Metin Hakverdi\u0307 o\u011flu
\nUrarken t\u00ee\u015fe da\u015fe kerheki guy\u00e2 biledir imi\u015f
\nDil-i \u015fehd z\u00eeb-i \u015f\u00eer\u00een-i \u00e7u\u1e33ulad olmasun y\u00e2 Rab
\nG\u00f6n\u00fcl m\u00fcrg-i \u1e33afes tek s\u00eenede ez bes \u1e33\u0131lup n\u00e2le
\nOlur \u1e33a\u1e6d\u2018-\u0131 nefes bir bunca fery\u00e2d olmasun y\u00e2 Rab
\nDiyorlar M\u00fc\u015fter\u00ee \u015fi\u2018irim yeti\u015fmi\u015f bezm-i \u2018irf\u00e2ne
\nAn\u0131n \u00e7\u00fcn derdim olmu\u015f c\u00e2y-\u0131 \u00eer\u00e2d olmasun y\u00e2 Rab (Divan 36a)
\nDi\u011feri,
\nMef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn Mef\u00e2\u00eel\u00fcn
\nBah\u00e2r eyy\u00e2m\u0131d\u0131r gel g\u00fcl-ruhum seyr-i g\u00fclist\u00e2n it
\n\u1e32\u0131z\u0131l g\u00fcl \u0121oncas\u0131 tek g\u00f6gs\u00fcm\u00fc \u015f\u00e2d\u00e2n u hand\u00e2n it
\nOlupdur \u2018\u00e2r\u0131z\u0131m g\u00fcl g\u00fcl siri\u015fk-i l\u00e2le-g\u00fbn eyler
\nGel ey serv-i g\u00fcl end\u00e2m\u0131m bu \u1e6durfa ba\u0121\u0131 seyr\u00e2n it
\n\u1e6cab\u00eeb\u00e2 nergisin b\u00eem\u00e2r\u0131yam bir dem bana s\u00e2ri
\nTevecc\u00fch eyle nabz\u0131m dut bu m\u00fchlik derde derm\u00e2n it
\nG\u00fczeller ma\u1e25felin gel r\u00fb\u015fen it \u015fem\u2018-i \u015febist\u00e2n\u0131m
\nBu cem\u2018in ri\u015fte-i c\u00e2h\u0131n mis\u00e2l-i \u015fem\u2018-i s\u00fbz\u00e2n it
\nPer\u00ee\u015f\u00e2n h\u00e2\u1e6d\u0131r istersense u\u015f\u015fa\u1e33\u0131 seni t\u00e2ri
\nD\u00fc z\u00fclf-i \u2018anber-ef\u015f\u00e2n\u0131 g\u00fcl-i ruhs\u00e2re ef\u015f\u00e2n it
\nB\u00fct\u00e2 \u1e93ulm\u00e2t-\u0131 z\u00fclf\u00fcnde diler dil \u00e2b-\u0131 \u1e25ayv\u00e2n\u0131
\nLeb-i la\u2018lin \u015far\u00e2b\u0131ndan ona bir c\u00fcr\u2018a i\u1e25s\u00e2n it
\nBah\u00e2r eyy\u00e2m\u0131 ge\u00e7di y\u00e2rs\u0131z gel M\u00fc\u015fter\u00ee her dem
\nG\u00fclist\u00e2n-\u0131 \u0121am i\u00e7re b\u00fclb\u00fcl-\u00e2s\u00e2 \u00e2h-\u0131 efg\u00e2n it (Divan 36b)
\nDi\u011feri,
\nF\u00e2il\u00e2t\u00fcn F\u00e2il\u00e2t\u00fcn F\u00e2il\u00e2t\u00fcn F\u00e2il\u00fcn
\nBu har\u00e2b-\u00e2b\u00e2d-ar\u00e2 ey dil be-k\u00e2n itdin \u2018abes
\nBu bin\u00e2-pez\u00eerde fikr-i h\u00e2n\u00fcm\u00e2n itdin \u2018abes
\n\u1e62a\u1e25n-\u0131 g\u00fclz\u00e2r-\u0131 cih\u00e2na b\u00ee-hude \u1e33oydun \u1e33adem
\n\u1e32o bah\u00e2r-\u0131 g\u00fcl\u015fen-i \u2018\u0131y\u015f\u0131 haz\u00e2n itdin \u2018abes
\nN\u00e2 \u1e25a\u1e33 uydun andel\u00eeb-\u00e2s\u00e2 vef\u00e2s\u0131z g\u00fcllere
\nNahl-i g\u00fclz\u00e2r-\u0131 gam \u00fczre \u00e2\u015fiy\u00e2n itdin \u2018abes
\nSosyal ve Be\u015fer\u00ee Bilimlerde Ara\u015ft\u0131rma ve De\u011ferlendirmeler .137
\nBa\u0121lad\u0131n meyl b\u00ee-vef\u00e2 d\u00fcny\u00e2ya devr-i \u00e7arhdan
\nOlmad\u0131n \u00e2gah kadi misl-i kem\u00e2n itdin \u2018abes
\nG\u00fcl gibi g\u00f6k\u00e7ek pez\u00eerin \u0121onca lebler anlara
\nTap\u015f\u0131d\u0131n dil m\u00fcr\u0121ini \u00e2h u fi\u0121\u00e2n etdin \u2018abes
\nCenk urdun h\u00e2rik-i g\u00fcl-ruhlar\u0131n d\u00e2m\u00e2n\u0131na
\n\u0120once-ve\u015f \u0121am g\u00fcl\u015feninde g\u00f6gs\u00fc \u1e33an itdin \u2018abes (Divan 38a )
\nDivan bu tertip \u00fczere \u015fu beyitle son bulmu\u015ftur:
\nFeil\u00e2t\u00fcn Feil\u00e2t\u00fcn Feil\u00e2t\u00fcn Feil\u00fcn
\nG\u00fcl zam\u00e2n\u0131nda \u1e63a\u1e33\u0131n y\u0131\u1e33ma g\u00f6n\u00fcl \u0121oncas\u0131n\u0131
\nBize ezh\u00e2r-\u0131 fera\u1e25 ile desin h\u00fbn\u00e7e seni (Divan 138b)
\nSONU\u00c7:
\nD\u00eev\u00e2n-\u0131 M\u00fc\u015fter\u00ee ad\u0131yla Muhammed A\u011fa M\u00fcctehidz\u00e2de (M\u00fcctehidz\u00e2de
\nMehmed Aka) taraf\u0131ndan tertip edilen divan\u0131n tan\u0131t\u0131m\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131
\nbu \u00e7al\u0131\u015fma ile T\u00fcrk edebiyat\u0131n\u0131n unutulmu\u015f bir \u015fairi daha hat\u0131rlat\u0131lm\u0131\u015f
\nolacakt\u0131r. \u015eair, 1869\u2019da Karaba\u011f\/ Azerbaycan\u2019da do\u011fmu\u015f ve 1958\u2019de vefat
\netmi\u015ftir. Hayat\u0131 hakk\u0131nda geni\u015f bilgi bulunmayan sanat\u00e7\u0131, sessiz ama
\n\u00f6nemli eserler b\u0131rakmay\u0131 ba\u015farm\u0131\u015f bir \u015fahsiyet olarak g\u00f6r\u00fclmektedir. M\u00fcctehidz\u00e2de\u2019nin
\niki \u00f6nemli eseri bilinmektedir. Birincisi Tezkiret\u00fc\u2019\u015f-\u015euar\u00e2
\nRiyaz\u00fc\u2019l-\u00c2\u015f\u0131k\u00een adl\u0131 Karaba\u011f \u015fairlerini bir araya getiren ve haklar\u0131nda
\nk\u0131sa bilgiler veren, \u015fiirlerinden \u00f6rnekler sunan tezkire eseridir. \u0130kincisi
\nM\u00fc\u015fter\u00ee mahlas\u0131 ile yazd\u0131\u011f\u0131 divan\u0131d\u0131r. Tezkiresinin eski yaz\u0131 bir bas\u0131m\u0131
\n\u0130stanbul\u2019da yap\u0131lm\u0131\u015ft\u0131r. Bu eski yaz\u0131 eseri yine eski yaz\u0131 ile Recep Toparl\u0131
\nve Sadi \u00c7\u00f6\u011fenli (1992) Erzurum\u2019da ne\u015fretmi\u015ftir. Tezkire \u00fczerine Prof. Dr.
\nMustafa \u0130sen taraf\u0131ndan Aljira Topolova\u2019ya bir de y\u00fcksek lisans \u00e7al\u0131\u015fmas\u0131
\nyapt\u0131r\u0131lm\u0131\u015ft\u0131r. Ancak hen\u00fcz bu de\u011ferli eserin Latin alfabesi ile yay\u0131m\u0131
\nger\u00e7ekle\u015fmemi\u015ftir. Divan ise adeta unutulmu\u015f ve hakk\u0131nda hi\u00e7 \u00e7al\u0131\u015fma
\nyap\u0131lmam\u0131\u015ft\u0131r. Olduk\u00e7a bozuk bir nestalik yaz\u0131 ile yaz\u0131lan ve eksik sayfalar\u0131
\n\u00e7ok olan bir n\u00fcshas\u0131 Bak\u00fc El Yazmalar\u0131 Enstit\u00fcs\u00fcnde taraf\u0131m\u0131zdan bulunmu\u015f
\nve yay\u0131ma haz\u0131rlanm\u0131\u015ft\u0131r. Divan\u0131n k\u0131sa tan\u0131t\u0131m\u0131n\u0131 yapt\u0131\u011f\u0131m\u0131z bu
\nyaz\u0131m\u0131z ile eserin bir nebze de olsa tan\u0131t\u0131m\u0131n\u0131n sa\u011flanmas\u0131na \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.
\nDivandaki \u015fiirlerden \u00f6rnekler verilen \u00e7al\u0131\u015fmam\u0131zda, eserin i\u00e7eri\u011fi ve baz\u0131
\nsay\u0131sal \u00f6zelliklerine de de\u011finilmi\u015ftir.
\n138 . Metin Hakverdi\u0307 o\u011flu
\nKAYNAK\u00c7A
\n\u00c7\u00d6GENL\u0130 Sadi, TOPARLI, Recep (1992), Tezkiret\u00fc\u2019\u015f-\u015euar\u00e2; Riy\u00e2z\u00fc\u2019l-\u00c2\u015f\u0131k\u00een-
\nKaraba\u011fl\u0131 M\u00fcctehidz\u00e2de Mehmed Aka, Erzurum: Fen Edebiyat Fak\u00fcltesi
\nYay\u0131nlar\u0131.
\nDivan (Yazma), M\u00fcctehidza\u00e2de Mehmed Aka, D\u00eev\u00e2n-\u0131 M\u00fc\u015fter\u00ee 19 (No: D-622)
\nBak\u00fc El Yazmalar\u0131 Enstit\u00fcs\u00fc, Bak\u00fc, Azerbaycan.
\nHAKVERD\u0130O\u011eLU, Metin (2021) \u201cKaraba\u011fl\u0131 Mehmed A\u011fa M\u00fcctehidz\u00e2de\u2019nin
\nRiyaz\u00fc\u2019l \u00c2\u015f\u0131k\u00een Adl\u0131 Tezkiresi ve V\u00e2k\u0131f\u2019\u0131n Bir Tiflis G\u00fczellemesi\u201d, Edebiyatta
\nKaraba\u011f Mevzusu Sempozyumu, 2021. Bak\u00fc, Azerbaycan.
\nKILI\u00c7 Filiz (2007), Edebiyat Tarihimizin Vazge\u00e7ilmez Kaynaklar: \u015eair Tezkireleri,
\n\u201cT\u00fcrkiye Ara\u015ft\u0131rmalar\u0131 Literat\u00fcr Dergisi\u201d, Cilt 5, Say\u203a 10, 2007,
\n543-564.
\nTOPOLOVA Aljira (1999), \u201cKaraba\u011fl\u0131 Muhammed Aka M\u00fcctehidz\u00e2de, Riyaz\u00fc\u2019l-
\n\u00c2\u015f\u0131k\u00een\u201d, Y\u00fcksek Lisans Tezi, Ankara: Gazi \u00dcniversitesi SBE.<\/p>\n","protected":false},"excerpt":{"rendered":"
KARABA\u011eLI UNUTULMU\u015e B\u0130R \u015eA\u0130R: M\u00dcCTEH\u0130DZ\u00c2DE MEHMED AKA (M\u00dc\u015eTER\u00ce) VE D\u0130VANI Metin HAKVERD\u0130O\u011eLU \u0130mtiyaz Sahibi \/ Publisher \u2022 Ya\u015far H\u0131z Genel Yay\u0131n Y\u00f6netmeni \/ Editor in Chief \u2022 Eda Altunel Edit\u00f6rler \/ Editors \u2022 Do\u00e7. Dr. Emrah Aydemir Dr. Sema Sa\u011fl\u0131k … Okumaya devam et